Aaj ka Panchang Jaipur ke liye: Tithi, Nakshatra & MuhuratSaturday, September 19th, 2026
Jaipur Panchang
Panchang data roz taiyaar hota hai. Thodi der baad phir dekhein, ya doosra shehar chunein.
Jaipur Panchang ke baare mein
Jaipur ka dainik panchang Vedic calendar ke paanch ang — Tithi, Nakshatra, Yoga, Karana aur Vara — 26.9124°N, 75.7873°E par sthaneeya sooryoday ke liye ginta hai.
The Panchang is the Hindu calendar and almanac for Jaipur.
Mukhya timings mein Rahu Kalam (bachne wala ashubh samay), Gulika Kalam, Yamaghanda aur ati-shubh Abhijit Muhurat shamil hain. Sabhi samay Jaipur ki bhaugolik sthiti ke hisaab se adjust kiye gaye hain.
Aaj Shanivara (Saturday) hai, jiske swami Saturn (♄) hain. Saturn ki energy se mel khaate kaamon ko sahaj samarthan milta hai.
Jaipur mein Panchang: Jahan Jantar Mantar ki Astronomy Daily Devotion se Milti Hai
Jaipur ka Vedic astronomy ki duniya mein ek unique position hai. Maharaja Sawai Jai Singh II ne 1734 mein Jantar Mantar observatory specifically precise Panchang calculations ke liye banwaya tha. Samrat Yantra, jo duniya ka sabse bada stone sundial hai aur 27 meters tall khada hai, aaj bhi solar time ko 2-second accuracy ke saath measure karta hai. Is observatory ne royal ceremonies ke liye auspicious timings determine kiye aur aaj bhi is region ke modern Panchang calculations ko validate karta hai.
Yeh city 26.9124°N, 75.7873°E coordinates par hai, Thar Desert ki foothills mein, 431 meters ki elevation ke saath. Jaipur, Indian Standard Time ke reference meridian 82.5°E se approximately 6.7 degrees west mein pada hai. Is longitude difference ki wajah se yahan sunrise IST standard se roughly 27 minutes late hota hai, aur Delhi (75.8°E) se bhi around 6 minutes baad. Iska matlab har Muhurat window accordingly shift hoti hai — isliye accurate ritual timing ke liye location-specific Panchang bilkul zaroori hai.
Rajasthani ghar Vikram Samvat Purnimanta calendar pe rely karte hain jo local almanacs jaise Rajasthan Patrika Panchang mein printed hoti hai. Johri Bazaar ke jewelers nayi account books kholne se pehle Choghadiya check karte hain. Wedding planners Abhijit Muhurta timings ke liye multiple Panchang sources cross-reference karte hain. Devotees Govind Dev Ji Temple mein din mein saat baar jaate hain, jahan har darshan traditional hora calculations ke hisaab se schedule hota hai. Galtaji ki pilgrimage lunar Tithi follow karti hai jo Surya nakshatra transits se tied hai.
Jaipur ke prasiddh mandir
Significant temples jahan Panchang timing worship schedules aur festival celebrations ko guide karti hai.
Birla Mandir (Laxmi Narayan)
Lakshmi-Narayana1988 mein Birla parivaar dwara nirmit, yeh safed sangmarmar ka mandir paramparagat Nagara sthapatya ke siddhanton ka palan karta hai, jo vishuvon ke dauran sarvottam surya samanvay ke liye mukhya dishaon ke anurup banaaya gaya hai. Yeh mandir Purnima ke utsavon ke liye ek pramukh sthal ke roop mein kaam karta hai, jab shraddhalu sooraj dhalne ke baad Satya Narayan Katha karte hain. Shaam ki aartis bilkul sunset ke samay shuru hoti hain, jo is akshansh par garmiyon aur sardiyon ke sankranti ke beech 90 minute ka antar rakhti hain. Mandir prabandhan rozana ke Panchang ka vivaraн pravesh dwaar par bhakton ke liye prastut karta hai, jo anushthan ke samay ki yojanaayein banaate hain.
Ekadashi Tithi hazaaron logon ko din bhar ke upvaas aur moonrise ke samay shaam ki prasad vitaran ke liye kheench laati hai.
Govind Dev Ji Temple
Krishna1590 mein City Palace ke andar sthaapit, is mandir mein woh devta viraazmaan hain jinhein Jaipur ke shaahi parivaar ne vyaktigat roop se pooja ki. Yeh murti Vrindavan se Aurangzeb ke shaasanakaal mein yahan laai gai thi. Saat dainik darshan sakht hora samay ka paalan karte hain: sabase pehle Mangala darshan subah 4:30 baje Brahma Muhurta mein, dopahar ka bhoga Abhijit Muhurta mein, aur Shayan Aarti chandrama ki nakshatra sthiti ke anusaar nirdharit hoti hai. Mandir mein 1727 se haath se likhe Panchang ke abhileekh surakshit hain, jo Jantar Mantar ke prayekshan se pratimaanit hain. Janmashtami ka utsav theek usi Tithi se shuru hota hai jo Krishna ki paida'ish ke liye nirdharit ki gayi hai — aamatowr par Rohini nakshatra mein aadhi raat ko.
Shukla Paksha ke Budhawar ke din bheed apne ucchtam par hoti hai, jab shraddhalu Krishna pooja ko shubh lunar paksha ki urja ke saath jodkar ek saath karte hain.
Moti Dungri Ganesh
GaneshaEk pahadi ki choti par sthit, yeh mandir Scotland ke Edinburgh Castle mein bane Ganesha mandir ki nakal karta hai, jo 18vi sadi ke shuruaat mein banaya gaya tha. 431 meter ki unchaayi par sthit hone ke kaaran yeh jagah purvi kshitij ke saaf darshan ke liye bilkul theek hai, jisse suryoday ka nirikshanh aasaani se ho sakta hai. Shraddhalu Budhvaar ke darshan ke liye 100 seedhiyaan chadhte hain, kyunki Budha (Mercury) ka din Ganesha ki buddhi-aashirvaad ki shakti ko aur badha deta hai. Chaturthi Tithi, jo Shukla aur Krishna Pakshas mein maheene mein do baar aati hai, raatbhar ke jagran ko prerit karti hai. Pujari Sankashti Chaturthi ka samay sthaaniya suryaast ke ankadon se nikalte hain, na ki Delhi-aadhaarit saamaanya panchang se.
Budhvar aur maasik Sankashti Chaturthi (Purnima ke baad chauthi lunar din) badhaon ko door karne ki praarthanaon ke liye bhari tadaad mein log aate hain.
Khole Ke Hanuman Ji
HanumanYeh Aravalli ki pahaadi ki chattaan mein tarasha gaya cave temple paschim ki taraf mukh karta hai, jisse sardiyon ke mahinon mein sunset ke drishya bahut hi shaandaar lagte hain. Prakritik cave ka taapmaan thanda rehta hai, aur bhakton ka maanna hai ki Mangalvaar ko Mangal (Mars) hora ke dauraan maangi gayi manokaamnayein jaldi poori hoti hain. Shanivaar ko Shani hora ke dauraan darshan karne se Mars (Hanuman ji ki urja) aur Saturn (baadha door karne) dono ka prabhaav ek saath milta hai. Yeh mandir 1960 ke dashak mein tab prasiddh hua jab yahan chattaan se ek swayambhu (swayam prakat) Hanuman ji ki murti nikalne ki baat kahi gayi. Pujari roz Rahu Kaal ka samay post karte hain taaki bhakton ko aane ka samay tay karne mein madad mile — yeh bahut zaroori hai kyunki cave mein ek baar mein sirf 20 log hi aa sakte hain.
Mangalvaar aur Shanivaar ko subah 6 baje se 10 baje ke beech chaar ghante ki kataarein lagti hain kyunki shraddhalu Hanuman puja ke liye Rahu Kaal se bachte hain.
Galtaji (Monkey Temple)
Hanuman and SuryaYeh prachin tirth sthal ek ghati mein saat prakritik jharonon ke saath basa hai, jinhe kunds kaha jaata hai. Surya mandir bilkul purv disha ki taraf hai, jo vishuvat ke din suryodaya ke saath seedha mel khaata hai. Yatri Makara Sankranti ke dauran kunds mein snaан karte hain, jab surya Capricorn mein pravesh karta hai, jo Jaipur ke vishesh rekhaansh par ganit kiya jaata hai. Hanuman bhakton ko mangalvaar aur shanivaar ko vrat rakhte hain, aur apni yaatra ka samay Rahu Kaal se bachaakar niyojit karte hain. Mukhya mandir 16vi shatabdi ka hai, haalaanki kiswadon ke anusar yeh sthal Ramayana kaal ke Rishi Galav se juda hua hai. Jharonon mein jal ka bahav baarish ke samay se juda hai, jise paramparik Panchang ke mausam sanketakon se pehle hi bataa diya jaata hai.
Surya Jayanti aur Hanuman Jayanti par bhor ki snan vidhi ko 26.9°N akshaansh ke liye suryodaya ke sateek anuman ke anusaar samay par kiya jaata hai.
Aaj Kaun Sa Temple Visit Karein?
Weekday ke ruling planet se apni temple visit match karo. Sunday ki energy Galtaji ke Surya temple mein sabse zyada strong hoti hai — health aur government matters ke liye. Monday ko Shiva worship best hai, though Jaipur mein koi major Shiva temple nahi hai, isliye devotees Hanuman temples jaise Khole Ke Hanuman Ji ko substitute karte hain. Tuesday aur Saturday Khole Ke ya Galtaji mein Hanuman days hain. Wednesday mein Moti Dungri Ganesh par Mercury ki intellect channel hoti hai. Thursday ko Vishnu-Krishna blessings ke liye Govind Dev Ji suit karta hai. Friday Birla Mandir mein Lakshmi ke liye hai. Aaj ka nakshatra check karo: agar moon Rohini, Hasta, ya Shravana mein transit kar raha hai, toh kisi bhi temple mein new beginnings ke liye auspiciousness multiply ho jaati hai.
Rajasthani Panchang: Vikram Samvat Purnimanta System
Jaipur mein Vikram Samvat calendar follow hota hai, jiska epoch year 57 BCE hai — matlab current year 2081 VS (2024-25 CE) chal raha hai. Purnimanta system mein lunar months Purnima (full moon) se Purnima tak count hote hain, unlike South India ka Amanta system jo new moon se new moon tak count karta hai. Saal ki shuruaat Chaitra Shukla Pratipada se hoti hai — jo March-April mein Amavasya ke baad ka din hota hai. Ye lunar-solar hybrid system har 32-33 mahine mein ek extra adhik maas (leap month) insert karta hai taaki tropical year ke saath realign ho sake. Chaitra, Vaishakha, aur Jyeshtha jaise month names us period ke full moon ki nakshatra positions se derive hote hain.
Purnimanta reckoning festival dates ko significantly affect karta hai. Is system mein Holi Phalguna Purnima ko padti hai, jabki Amanta calendars mein isse Chaitra mein place kiya jaata hai. Rajasthan Patrika aur Dainik Bhaskar jaise local printers Hindi aur Rajasthani dialects mein Panchang supplements publish karte hain. Drik Panchang jaise digital apps city-specific filtering allow karte hain, lekin traditional families aaj bhi hereditary Jyotishis ke printed almanacs consult karti hain — jo Jaipur ke exact coordinates ke liye handwritten ephemeris corrections maintain karte hain. Jantar Mantar observatory solar noon timing ke liye ground-truth validation provide karta hai, jisse local Panchang accuracy ensure hoti hai.
Jaipur ke pramukh tyohar
Regional celebrations jahan Panchang Tithi har saal exact date decide karti hai.
Gangaur
This 18-day festival from Chaitra Shukla Pratipada to Tritiya worships Gauri, an aspect of Parvati. Unmarried girls pray for ideal husbands while married women seek marital bliss and long life for spouses. Women carry decorated earthen pots on their heads in massive processions from City Palace to Talkatora. The final day features ornate idols of Isar (Shiva) and Gauri paraded through streets before immersion. Jaipur's celebration is Rajasthan's grandest, with royal family participation continuing a 300-year tradition. Mehendi designs specific to Gangaur cover women's hands, distinct from Karva Chauth or Teej patterns.
The festival begins exactly on Chaitra Shukla Pratipada (first day of Vikram Samvat new year) and concludes on Chaitra Shukla Tritiya, with immersion timed to late afternoon Choghadiya auspicious window.
Teej
Hariyali Teej falls on Shravana Shukla Tritiya, celebrating the monsoon's arrival and Parvati's reunion with Shiva. Married women wear green, swing on decorated jhulas, apply intricate mehendi, and fast for 24 hours from one sunrise to the next. Jaipur's royal Teej procession features the goddess idol in a golden palanquin from City Palace through old city. Kajari Teej follows 15 days later on Krishna Paksha Tritiya. The festival timing depends on precise tithi calculations since Tritiya must be present at both moonrise and sunrise. Meteorological correlation shows monsoons typically arrive within five days of Teej, validating traditional climate forecasting embedded in Panchang.
Hariyali Teej requires Shravana Shukla Tritiya to prevail during moonrise. If tithi changes mid-day, Panchang determines whether the festival shifts, sometimes causing regional variations between Amanta and Purnimanta calendar followers.
Diwali
Diwali spans five days centered on Kartik Amavasya (new moon). Dhanteras falls on Trayodashi, Naraka Chaturdashi the next day, Amavasya is main Lakshmi Puja night, followed by Govardhan Puja and Bhai Dooj. Jaipur illuminates with millions of diyas and electric lights transforming Nahargarh Fort, City Palace, and Hawa Mahal into glowing landmarks visible from 20 kilometers. Markets stay open until 2 AM during the week before Diwali. Traditional Panchang identifies the precise 90-minute window during Amavasya night when Lakshmi Puja yields maximum benefit, typically when Sthira Lagna (fixed ascendant) rises and Taurus or Libra occupy the eastern horizon.
Lakshmi Puja must occur on Kartik Amavasya when both Pradosh Kaal (post-sunset period) and Amavasya tithi overlap. Panchang calculations pinpoint this 60-90 minute window, which shifts annually based on moon's orbital position. In some years, Amavasya straddles two dates, requiring careful astronomical observation to select the correct evening.
Makara Sankranti / Kite Festival
Unlike lunar-based festivals, Makara Sankranti follows solar calendar timing when the sun enters Makara rashi (Capricorn), typically January 14 or 15. Jaipur's skies explode with kites of every size and color, visible from Nahargarh Fort down to Johari Bazaar. Rooftops turn into battlegrounds for kite-cutting contests. Traditional foods include til ladoos, gajak, and khichdi offered to Surya. The Jantar Mantar's instruments can predict the exact Sankranti moment, down to the minute, based on solar longitude reaching 270 degrees. This precision matters because ritual bathing and charity must occur within specific muhurat windows surrounding the transition.
Makara Sankranti occurs when tropical sun reaches 270-degree longitude (entering Capricorn), calculated by Surya Siddhanta formulas. The event happens at a fixed solar moment, typically 2:30 to 3:30 PM IST, but exact timing varies by 24 hours across years due to leap year adjustments.
Jaipur ka Panchang alag kyun hota hai
Geographic position sunrise, sunset, aur unse nikle saare muhurat timings ko affect karta hai.
Jaipur ki longitude 75.7873°E hai, jo IST reference meridian 82.5°E se 26.7-minute ka offset create karta hai. Solar noon approximately 12:00 PM IST ki jagah 12:27 PM IST par hota hai. Har 1-degree longitude difference 4 minutes ke solar time ke barabar hota hai. Jaipur 6.7 degrees west mein pada hai, isliye Allahabad jaisi IST meridian cities ke comparison mein solar events 26.8 minutes late hote hain. 26.9°N latitude par sunrise summer mein 5:52 AM se winter mein 7:12 AM tak vary karta hai — yeh 80-minute ka seasonal swing obliquity of the ecliptic aur equation of time corrections ki wajah se hota hai.
Delhi ka Panchang (77.21°E) Jaipur mein use karne se saare time-sensitive muhurats mein 5-6 minute ki galti aa jaati hai. Rahu Kaal, jo sunrise se daytime ka aathwa hissa hota hai, us hisaab se shift ho jaata hai. Agar Delhi ka sunrise 6:45 AM hai aur Jaipur ka 6:51 AM, toh dono ka Rahu Kaal window 6 minutes alag hoga. Choghadiya din aur raat ko aath-aath periods mein divide karta hai, toh har ek period shift ho jaata hai. Abhijit Muhurat, jo solar noon ke center par 48-minute ki window hoti hai, Jaipur mein IST standard calculation se lagbhag 27 minutes baad aata hai. Jaipur ke professional astrologers ephemeris software mein 26.9124°N, 75.7873°E coordinates input karke births, marriages, aur muhurat elections ke liye accurate charts banate hain.
Panchang ko Samajhna: The Five Limbs
Panchang ka word Sanskrit se aaya hai: "Panch" (five) + "Ang" (limbs).
1. Tithi (Chandra Din)
Tithi Surya aur Chandra ke beech angular relationship ko represent karta hai. Ek lunar month mein 30 tithis hote hain (15 Shukla Paksha mein, 15 Krishna Paksha mein). Har tithi ka ek ruling deity hota hai aur specific qualities hoti hain jo activities ki auspiciousness ko influence karti hain.
2. Nakshatra (Chandra Bhavan)
Chandra approximately 27.3 dinon mein 27 nakshatras (stellar constellations) se transit karta hai. Har nakshatra zodiac ke 13 degrees 20 minutes tak failaa hota hai aur uska ek ruling deity, planetary lord, aur distinct energy hoti hai.
3. Yoga (Chandra-Surya Yog)
Sun aur Moon ki combined longitudes se Yoga calculate hota hai. Total 27 yogas hote hain. Kuch yogas jaise Siddhi aur Amrit bahut shubh hote hain, jabki kuch doosre jaise Vyaghata aur Vajra mein thodi caution rakhni padti hai.
4. Karana (Aadhi Tithi)
Har Tithi do karanas mein divided hoti hai, iss tarah ek lunar month mein 60 karanas hote hain. Inke 11 types hote hain. Vishti (Bhadra) karana inauspicious maana jaata hai, jabki Bava, Balava, aur Kaulava favorable hote hain.
5. Vara (Saptah ka din)
Hafte ka har din ek planet rule karta hai: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn).
Jaipur Panchang se jude sawaal aur Vedic calendar ka aam margdarshan.