Aapki mahadasha wo grah adhyay hai jise aap is samay ji rahe hain. Vedic jyotish mein jeevan grah dashaon ke ek kram mein khulta hai, aur mahadasha unmein sabse badi hai: wo kai saal lamba daur jo aapke jeevan ke ek hisse ke pramukh vishay tay karta hai. Aap kaunsi dasha mein hain ye jaanna hi pehla kadam hai ye samajhne ka ki koi khaas daur aisa kyun mehsoos hota hai.
Ye dashayein Vimshottari Dasha system ke anusaar chalti hain, jo Vedic jyotish mein samay dekhne ka sabse zyada prayog kiya jaane wala tareeka hai. Ye 120 saal ke chakra ko nau grahon mein baantta hai, aur iska kram aur samay aapke janm ke samay Chandra ki sthiti se tay hota hai.
Vimshottari chakra: 120 saal, nau grah
Nau grahon mein se har ek nishchit lambai ki mahadasha ka swami hota hai, aur ye hamesha ek hi kram mein chalti hai. Poora kram milkar 120 saal banta hai:
- Ketu — 7 saal
- Shukra — 20 saal
- Surya — 6 saal
- Chandra — 10 saal
- Mangal — 7 saal
- Rahu — 18 saal
- Guru — 16 saal
- Shani — 19 saal
- Budh — 17 saal
Is list ki shuruaat se aapki dasha shuru nahin hoti. Aapki pehli mahadasha us nakshatra se tay hoti hai jismein aapke janm ke samay Chandra sthit tha, aur wahin se aap is nishchit chakra ko aage badhate hain.
Kaise pata karein ki aap kaun si mahadasha mein hain
Kyunki shuruaati bindu aapke Chandra ke theek nakshatra par nirbhar karta hai, isliye ise nikalne ke liye aapki janm tithi, samay aur sthan chahiye. Ek baar janm ka Chandra tay ho jaaye, to upar diye gaye kram mein aage ginte jaane se aapki vartaman mahadasha aur usmein kitne saal bache hain, dono pata chal jaate hain.
Sabse aasan tarika yahi hai ki ginti calculator par chhod dein: apni janm vivaran daalein aur yeh aapki vartaman mahadasha, uske andar chal rahi antardasha, aur unki tareekhein bata dega.
Har mahadasha kis cheez par zor deti hai
Jyotishi kisi mahadasha ko uske swami grah ke zariye padhte hain, lekin hamesha yeh dekhte hue ki wah grah aapki apni kundli mein kahan baitha hai. Neeche di gayi baaton ko aam pravrittiyan samjhein, bhavishyavaaniyan nahin:
- Surya — pratishtha, adhikar, aur pehchan tatha jeevan ke uddeshya se jude sawaal.
- Chandra — bhavnaayein, ghar, aur dekhbhaal; ek adhik antarmukhi, utaar-chadhaav bhara samay.
- Mangal — josh, himmat aur karm, kabhi-kabhi takraav ya jaldbaazi.
- Budh — seekhna, sanvaad, vyapaar aur aana-jaana.
- Guru — vikas, adhyayan, margdarshan, aur aam taur par vistaar dene wala maahaul.
- Shukra — rishte, aaram, srijanshilta aur kalaayein.
- Shani — zimmedari, dhaancha, aur dheemi, mehnat se kamai hui taraqqi.
- Rahu — mahatvakanksha, leek se hatkar cheezein, aur achanak badlaav.
- Ketu — vairagya, cheezon ka ant, aur zyada aadhyatmik, antarmukhi dhyaan.
Mahadasha aur antardasha: avadhi ke andar avadhi
Ek mahadasha itni lambi hoti hai ki wah ek hi tarah ka anubhav nahin ho sakti, isliye har mahadasha antardashaon mein bant jaati hai: aisi upa-avadhiyan jinke swami nau graha hote hain, aur wahi kram phir dohraya jata hai. Udaharan ke liye, Guru ki mahadasha Guru–Guru antardasha se shuru hoti hai, phir Guru–Shani, aur isi tarah aage. Jyotishi asal mein is sanyog ko padhta hai: mahadasha ka swami prishthbhoomi tay karta hai, aur chal rahi antardasha uske andar ke mahinon ko rang deti hai.
Apni dasha ko padhna, par usmein zaroorat se zyada matlab nikaale bina
Dasha samay aur vishay batati hai — kab jeevan ka koi kshetra sakriya hone ki sambhavna hai — koi tay bhagya nahin. Wahi Shani ki avadhi do logon ke liye bahut alag tarah se padhi ja sakti hai, yah is par nirbhar karta hai ki har kundli mein Shani kis tarah sthit hai, aur jise mushkil grah kaha jata hai, uska matlab apne aap mushkil samay nahin hota. Apni dasha ko is baat ke lens ki tarah istemaal karein ki kis par dhyaan dena hai, faisle ki tarah nahin; aur shaadi, sehat, paisa ya koi bada badlaav jaise gambhir vishayon ke liye ise kai jaankariyon mein se ek maanein aur kisi yogya jyotishi se iski jaanch karwaayein.