Today's Panchang for Pune: Tithi, Nakshatra & MuhuratFriday, August 7, 2026
Pune Panchang
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About Pune Panchang
The daily panchang for Pune tracks the five limbs of the Vedic calendar — Tithi, Nakshatra, Yoga, Karana, and Vara — calculated for local sunrise at coordinates 18.5204°N, 73.8567°E.
The Panchang (पंचांग) is the Hindu calendar and almanac for Pune.
Key timings include Rahu Kalam (inauspicious period to avoid), Gulika Kalam, Yamaghanda, and the highly auspicious Abhijit Muhurat. All times are adjusted for Pune's geographic position.
Today is Shukravara (शुक्रवार (Friday)), governed by Venus (♀). Activities aligned with Venus's energy are naturally supported.
Panchang in Pune: Cultural Capital of Marathi Timekeeping
Pune stands as the spiritual and cultural nucleus of Maharashtra's Panchang tradition. The city's identity remains intertwined with the Shalivahana Shaka calendar system, a legacy cemented during the Peshwa era when Pune served as the Maratha capital from 1720 to 1818. Every major muhurat, from Griha Pravesh to wedding ceremonies, follows calculations rooted in the Purnimanta system where the lunar month ends on the full moon. Lokmanya Tilak's 1893 decision to transform Ganesh Chaturthi into a public festival originated in Pune, demonstrating how Panchang observance shapes civic life here.
Pune's geographic position at 18.5204°N and 73.8567°E creates distinct Panchang timings compared to IST's reference meridian at 82.5°E. This 8.6 degree westward offset produces sunrise approximately 34 minutes later than the IST solar noon would suggest. Compared to Delhi at 77.21°E, Pune experiences sunrise roughly 18 minutes later throughout the year. These differences cascade through every time-dependent Panchang element: Rahu Kaal shifts, Choghadiya windows adjust, and Abhijit Muhurta recalculates based on local solar noon occurring around 12:34 PM instead of exactly noon.
Pune residents consult the Panchang daily through Kalnirnay, the Marathi calendar that hangs in nearly every household and shop. Jewelers in Laxmi Road close during Rahu Kaal, typically starting 90 minutes after local sunrise. The Kasba Ganpati temple, recognized as Pune's gram daivat, sees devotees time their visits around Chaturthi tithis regardless of which lunar fortnight. Businessmen in the Shaniwar Peth area schedule new ventures during Shubh Choghadiya periods. The Wari pilgrimage route calculation depends on precise Ashadi Ekadashi timing, with thousands of Varkaris synchronizing their march through Pune based on Panchang publishers' announcements.
Famous Temples in Pune
Significant temples where Panchang timing guides worship schedules and festival celebrations.
Dagdusheth Halwai Ganapati
GaneshaEstablished in 1893 by the sweetmeat seller Dagdusheth Gadve after losing his son to plague, this temple holds the wealthiest Ganesh idol in Pune. The 7.5 feet tall murti wears ornaments worth several crores, with devotees offering 8 kilograms of gold annually on average. The temple follows strict Panchang protocols for darshan timings, with special extended hours during Sankashti Chaturthi and Angaraki Chaturthi. During Bhadrapada Shukla Chaturthi, the Ganesh Chaturthi festival period, the temple receives over 100,000 devotees daily, all timing their visits to avoid Rahu Kaal windows.
Chaturthi tithis, especially Tuesdays falling on Chaturthi (Angaraki), bring 50,000+ devotees even on regular months.
Parvati Hill Temple
Parvati/DevdeveshwarBuilt by Balaji Bajirao Peshwa in 1749 atop Parvati Hill at 2,100 feet elevation, this temple complex houses Devdeveshwar (Shiva) alongside Parvati and their sons Ganesha and Kartikeya. The temple served as a retreat for Peshwa rulers who consulted court astrologers here for Panchang-based strategic decisions. Mondays and Pradosh Kaal on Trayodashi tithis attract devotees for Shiva worship. The 103 steps leading to the temple represent the 103 years of Peshwa rule from Pune, making every ascent a historical meditation.
Shravan Mondays and Maha Shivaratri (Phalguna Krishna Chaturdashi) see overnight queues starting at 3:00 AM.
Ashtavinayak Circuit
Ganesha (8 forms)The eight self-manifested Ganesha temples surrounding Pune within a 100 km radius form a sacred pilgrimage circuit: Moreshwar (Morgaon), Siddhivinayak (Siddhatek), Ballaleshwar (Pali), Varadavinayak (Mahad), Chintamani (Theur), Girijatmaj (Lenyadri), Vighnahar (Ozar), and Mahaganapati (Ranjangaon). Pilgrims complete the circuit in a clockwise direction, traditionally starting on Ganesha Chaturthi or Angaraki Chaturthi based on Panchang calculations. Each temple's specific prasad and ritual timing follows local Panchang, with Ranjangaon observing elaborate ceremonies during Bhadrapada month spanning 21 days.
Complete the circuit starting on Chaturthi tithi for maximum spiritual benefit, avoiding inauspicious Rikta tithis (4th, 9th, 14th).
Kasba Ganpati
GaneshaInstalled in 1630 by Jijabai, mother of Shivaji Maharaj, Kasba Ganpati holds the title of Pune's gram daivat and presides as the presiding deity during Ganesh Chaturthi celebrations. During the 10-day Ganeshotsav, no other Ganesh idol in Pune receives visarjan (immersion) until Kasba Ganpati completes the ritual on Anant Chaturdashi. The temple's Panchang observance is rigorous: all major city decisions historically required approval after puja here. The murti faces east, allowing sunrise rays to illuminate the idol during Brahma Muhurta, the 96-minute window before sunrise considered most auspicious.
Chaturthi and Sankashti Chaturthi tithis mandate temple visits for traditional Punekars before starting new ventures.
Chaturshringi Temple
DurgaPerched 3,940 feet above sea level on Taljai Hill, this temple dedicated to Chaturshringi Devi (four-armed goddess) dates to the 17th century Peshwa period. The goddess represents Durga in her protective warrior form, with devotees climbing 180 steps to reach the sanctum. Navratri (nine nights during Ashwin Shukla Paksha) transforms the temple into Pune's primary Shakti worship center, with each night dedicated to a specific form of Devi according to Panchang calculations. Tuesdays and Fridays see special arati timings aligned with Hora of Mars and Venus respectively.
First Tuesday of each Marathi month and all nine Navratri nights require advance darshan planning due to 20,000+ daily visitors.
Which Temple to Visit Today?
Match temple visits to today's ruling planet based on weekday: Sunday favors Devdeveshwar Temple (Surya energy through Shiva worship), Monday suits Parvati Hill for Shiva, Tuesday demands Chaturshringi Devi or Dagdusheth Ganpati (Mars energy), Wednesday aligns with any Ganesha temple, Thursday works for all deities (Guru's expansive blessing), Friday enhances Chaturshringi Devi visits (Venus-Shakti connection), and Saturday calls for Shiva temples to appease Shani. Cross-reference the day's nakshatra: if Moon transits Hasta, Chitra, or Swati, prioritize Ganesha temples since these nakshatras fall under Mercury's domain, complementing Ganesha's intellect portfolio.
Shalivahana Shaka Purnimanta: Pune's Ancient Timekeeping System
Pune follows the Shalivahana Shaka calendar, established in 78 CE when Gautamiputra Satakarni defeated the Sakas. This Purnimanta system defines the lunar month from one full moon to the next, contrasting with the Amanta system used in North India where months run from new moon to new moon. The Marathi year begins on Chaitra Shukla Pratipada, celebrated as Gudi Padwa, typically falling in March or April. The current Shaka year runs 78 years behind the Gregorian calendar: 2025 CE equals Shaka 1947. Each month divides into Shukla Paksha (bright fortnight, waxing moon) and Krishna Paksha (dark fortnight, waning moon), with festivals precisely mapped to specific tithis within these fortnights.
This Purnimanta structure affects every festival date calculation in Pune. Ganesh Chaturthi falls on Bhadrapada Shukla Chaturthi, meaning the fourth tithi of the bright fortnight in the month starting after the full moon of Shravana. Kalnirnay, published continuously since 1973, remains the authoritative Panchang source for Pune households, printing 20 million copies annually. The Kesari newspaper, founded by Lokmanya Tilak in 1881, publishes daily Panchang data synchronized to Pune's longitude. Digital apps like Drik Panchang now calculate city-specific timings, but printed Kalnirnay calendars still outsell digital subscriptions 10:1 in Pune, testament to the physical calendar's ritual role in home shrines.
Major Festivals in Pune
Regional celebrations where Panchang tithi determines the exact date each year.
Ganesh Chaturthi
Bhadrapada Shukla Chaturthi marks the birth of Ganesha, celebrated across Pune for 10 days culminating on Anant Chaturdashi. Lokmanya Tilak transformed this private household festival into a public celebration in 1893 to bypass British restrictions on gatherings and unite Hindus across caste lines. Pune erects over 2,000 public Ganesh mandals annually, each following strict Panchang protocols: installation (sthapana) occurs during Shubh Muhurta on Chaturthi, daily arati aligns with sunrise and sunset timings, and visarjan happens on Anant Chaturdashi only after Kasba Ganpati completes the ritual. The 1.5 day, 3 day, 5 day, 7 day, and 10 day visarjan options correspond to specific spiritual merit calculations detailed in Panchang texts.
Falls on Bhadrapada Shukla Chaturthi, the fourth tithi after Bhadrapada Purnima. Installation must occur during daytime Shubh Choghadiya, avoiding Rahu Kaal at all costs.
Gudi Padwa
Chaitra Shukla Pratipada begins the Marathi New Year, observed through raising a gudi (bamboo staff with silk cloth, garland, and inverted copper pot) outside homes. The ritual commemorates Shalivahana's victory and Rama's return to Ayodhya, with the gudi symbolizing Brahmadhvaj (Brahma's flag). Pune witnesses massive processions through Laxmi Road, with traditional Maharashtrian attire mandatory. Families prepare puran poli (sweet flatbread) and consume neem leaves mixed with jaggery, representing life's bitter-sweet duality. The gudi remains raised until Rama Navami (nine days later on Chaitra Shukla Navami), with specific Panchang muhurtas dictating the exact hour of installation based on sunrise timing and nakshatra position.
Occurs on Chaitra Shukla Pratipada, the first day after Chaitra Amavasya (new moon), making it the true lunar new year in the Purnimanta system.
Wari / Ashadi Ekadashi
Ashada Shukla Ekadashi draws 800,000 Varkari pilgrims (followers of Vithoba) through Pune en route to Pandharpur's Vithoba-Rukmini temple. Two main palkhi processions carry the paduka (footwear) of Sant Dnyaneshwar from Alandi and Sant Tukaram from Dehu, converging in Pune before the 250 km walk to Pandharpur. The pilgrims must reach Pandharpur by Ekadashi tithi, requiring precise Panchang calculation of the journey duration. Pune's role as the confluence point means the city shuts major roads for three days, with residents offering free food and water at designated rest stops. The tradition spans 700 years, with Panchang publishers issuing special Wari editions detailing daily halt locations and tithi-based ritual timings.
The pilgrimage culminates on Ashada Shukla Ekadashi, the 11th tithi of the bright fortnight. Fasting begins on Dashami and breaks on Dwadashi, with exact timing dependent on Ekadashi's span over sunrise.
Shimga (Holi)
Phalguna Purnima marks Holika Dahan, followed by Rang Panchami five days later on Chaitra Krishna Panchami when Pune plays with colors. This delayed color celebration distinguishes Marathi Holi from North Indian traditions where color play happens on Phalguna Purnima itself. The five-day gap allows gradual escalation: Purnima for bonfires, Pratipada for family gatherings, Panchami for public color battles in areas like Shaniwar Peth and Kasba Peth. Traditional Punekars prepare puran poli, karanji, and masala bhat on Holika Dahan day. The bonfire timing follows precise Panchang calculations: ignition must occur during Pradosh Kaal (twilight period 1.5 hours after sunset) when Bhadra Kaal ends.
Holika Dahan occurs on Phalguna Purnima during Pradosh Kaal. Rang Panchami follows exactly five days later on Chaitra Krishna Panchami, the fifth tithi after Purnima in the waning fortnight.
Why Pune's Panchang Differs
Geographic position affects sunrise, sunset, and all derived muhurat timings.
Pune's longitude at 73.8567°E sits 8.65 degrees west of IST's reference meridian at 82.5°E. Each degree of longitude equals 4 minutes of solar time, creating a 34.6 minute offset between IST noon and Pune's actual solar noon occurring around 12:34 PM. Sunrise shifts accordingly: when IST shows 6:00 AM, Pune's actual sunrise might occur at 6:18 AM in winter or 5:50 AM in summer due to combined longitude offset and seasonal axial tilt effects. At 18.5204°N latitude, Pune experiences sunrise variation of approximately 75 minutes between summer solstice (earliest around 5:45 AM) and winter solstice (latest around 7:00 AM). This latitude also determines day length: Pune never experiences the extreme 14+ hour summer days seen at 30°N latitudes like Delhi.
Using a generic India Panchang or Delhi timings creates 18-minute errors in every time-sensitive calculation for Pune residents. Rahu Kaal, calculated as specific fractions of the day-length starting from sunrise, shifts by those 18 minutes compared to Delhi. On a day when Delhi's sunrise occurs at 6:00 AM and Pune's at 6:18 AM, Delhi's Wednesday Rahu Kaal (noon to 1:30 PM) would incorrectly translate to Pune, where it actually runs 12:18 PM to 1:48 PM. Abhijit Muhurta, the 48-minute auspicious window centered on local solar noon, occurs 12:10 PM to 12:58 PM in Pune versus 11:36 AM to 12:24 PM in Delhi. Farmers in Pune's surrounding regions timing agricultural activities during Brahma Muhurta (96 minutes before sunrise) would miss the window entirely using Delhi-based calculations, planting during inauspicious periods instead.
Understanding Panchang: The Five Limbs
The word Panchang comes from Sanskrit: "Panch" (five) + "Ang" (limbs).
1. Tithi (Lunar Day)
Tithi represents the angular relationship between the Sun and Moon. There are 30 tithis in a lunar month (15 in Shukla Paksha, 15 in Krishna Paksha). Each tithi has a ruling deity and specific qualities that influence the auspiciousness of activities.
2. Nakshatra (Lunar Mansion)
The Moon transits through 27 nakshatras (stellar constellations) in approximately 27.3 days. Each nakshatra spans 13 degrees 20 minutes of the zodiac and has a ruling deity, planetary lord, and distinct energy.
3. Yoga (Luni-Solar Combination)
Yoga is calculated from the combined longitudes of the Sun and Moon. There are 27 yogas. Some yogas like Siddhi and Amrit are highly auspicious, while others like Vyaghata and Vajra require caution.
4. Karana (Half-Tithi)
Each tithi is divided into two karanas, giving 60 karanas per lunar month. There are 11 types. Vishti (Bhadra) karana is considered inauspicious, while Bava, Balava, and Kaulava are favorable.
5. Vara (Weekday)
Each day of the week is ruled by a planet: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn).
Pune Panchang questions and general Vedic calendar guidance.