Today's Panchang for Ahmedabad: Tithi, Nakshatra & MuhuratTuesday, October 28, 2025
Ahmedabad Panchang
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About Ahmedabad Panchang
The daily panchang for Ahmedabad tracks the five limbs of the Vedic calendar — Tithi, Nakshatra, Yoga, Karana, and Vara — calculated for local sunrise at coordinates 23.0225°N, 72.5714°E.
The Panchang (पंचांग) is the Hindu calendar and almanac for Ahmedabad.
Key timings include Rahu Kalam (inauspicious period to avoid), Gulika Kalam, Yamaghanda, and the highly auspicious Abhijit Muhurat. All times are adjusted for Ahmedabad's geographic position.
Today is Mangalavara (मंगलवार (Tuesday)), governed by Mars (♂). Activities aligned with Mars's energy are naturally supported.
Panchang in Ahmedabad: Where Choghadiya Governs Commerce and Kartikadi Marks the Year
Ahmedabad runs on Panchang time. This mercantile capital of Gujarat synchronizes business openings, property registrations, and marriage muhurats to Choghadiya windows with precision unmatched anywhere in India. The Gujarati Panchang, locally called Tithi Patrak, sits beside cash registers in textile mills and diamond exchanges. Traders consult Labh Choghadiya before finalizing deals. The city follows Kartikadi Vikram Samvat, which starts the year in Kartik (after Diwali) on Bestu Varas, not in Chaitra like most North Indian systems.
Ahmedabad sits at 23.0225°N, 72.5714°E, placing it 9.93 degrees west of the Indian Standard Time meridian at 82.5°E. This longitude difference translates to roughly 40 minutes of clock time. Sunrise in Ahmedabad occurs approximately 20 minutes later than Delhi (77.21°E) on any given day. Solar noon strikes around 12:40 PM IST instead of the standard 12:00 PM. Every Panchang element tied to sunrise (Rahu Kaal, Choghadiya, Hora cycles) must be calculated using Ahmedabad's precise coordinates, not generic IST tables.
Local Panchang consultation shapes daily routines across Ahmedabad. Diamond merchants in Mahidharpura ward begin cutting operations only during Amrit or Shubh Choghadiya. Housewives planning kitchen renovations avoid Rahu Kaal and Yamaghanta with strict adherence. The Swaminarayan temples see peak attendance on Ekadashi and Purnima tithis. Jagannath Temple in Jamalpur swells with devotees during Shravana Mondays. Chopda Pujan (new account book worship) on Bestu Varas follows the Kartikadi calendar, making Kartik Shukla Pratipada the business new year, not Chaitra Shukla Pratipada.
Famous Temples in Ahmedabad
Significant temples where Panchang timing guides worship schedules and festival celebrations.
Akshardham Temple
SwaminarayanCompleted in 1992, this sprawling complex on the Gandhinagar border represents the largest Swaminarayan temple in Gujarat. The central shrine houses Bhagwan Swaminarayan with traditional shikhara architecture rising 108 feet. Devotees time visits for Ekadashi tithi, considered supremely auspicious for Vishnu avatars and Swaminarayan worship. The temple follows a strict Panchang-based daily schedule with five aarti sessions aligned to Brahma Muhurta, sunrise, midday, sunset, and late evening hours. Annakut celebrations during Kartik Shukla Pratipada (Bestu Varas) draw over 100,000 visitors offering 1,100 food items.
Ekadashi and Purnima tithis see three-hour darshan queues, arrive during Brahma Muhurta (4:30-6:00 AM) for unobstructed access.
Hutheesing Jain Temple
Dharmanatha (15th Tirthankara)Built in 1848 by wealthy trader Sheth Hutheesing, this temple showcases intricate marble carvings across 52 shrines dedicated to various Tirthankaras. The main sanctum enshrines Dharmanatha in white marble under an ornate dome. Jain devotees follow the Panchang for Paryushana observances and Mahavir Jayanti calculations, both critical festivals in the Jain calendar. The temple maintains strict puja timings based on sunrise-derived Choghadiya windows. Developers consult the temple priests for muhurat calculations during major property transactions in the old city textile markets.
Purnima, Ashtami, and Chaturdashi tithis attract Jain community gatherings for extended pravachans and meditation sessions.
Jagannath Temple, Jamalpur
JagannathEstablished in 1847 by Odia migrants, this temple hosts one of the oldest Rath Yatra processions outside Puri. The sanctum contains wooden idols of Jagannath, Balabhadra, and Subhadra carved following traditional Puri patterns. Annual Rath Yatra occurs on Ashadha Shukla Dwitiya, determined by the Purnimanta Panchang system. Devotees observe Snana Yatra on Jyeshtha Purnima, bathing the deities in 108 pots of water. Mondays during Shravana month see continuous abhisheka from sunrise through Rahu Kaal and into afternoon Shubh Choghadiya.
Shravana Somvar (Mondays in Shravana) and Ekadashi tithis draw all-day crowds, visit during early Brahma Muhurta or late evening.
BAPS Shri Swaminarayan Mandir
SwaminarayanThis Shahibaug temple, consecrated in 1907, serves as a regional BAPS headquarters predating the Gandhinagar Akshardham. The haveli-style architecture features intricate stone carvings and traditional wooden pillars. Priests conduct Panchang-aligned aarti at five daily intervals, with the Mangala aarti starting during Brahma Muhurta around 5:15 AM. Devotees consult temple-issued Panchang calendars for observing Swaminarayan-specific festivals like Rama Navami, Janmashtami, and the monthly Ekadashi fasts. Chopda Pujan on Bestu Varas transforms the temple courtyard into a business community gathering.
Saturday evenings and Ekadashi mornings see peak attendance, avoid Rahu Kaal (afternoon window) for smooth darshan flow.
Vaishno Devi Temple
Vaishno DeviBuilt in 1990 as a replica of the Jammu shrine, this temple features a 30-foot tall goddess statue visible from SG Highway. Devotees climb 1,000 steps mimicking the original Trikuta pilgrimage, often beginning during Brahma Muhurta to complete ascent before Rahu Kaal. Navratri witnesses continuous nine-night kirtans with specific ragas assigned to each tithi and nakshatra combination. The temple follows Gujarati Panchang for Chaitra and Ashwin Navratri calculations, with Ashtami and Navami drawing overnight vigils. Friday worship aligns with Shukravar traditions dedicated to Devi forms.
Fridays, Ashtami, and Navami tithis create hours-long queues, weekday mornings during Shubh or Labh Choghadiya offer faster access.
Which Temple to Visit Today?
Match temple visits to the weekday ruling planet for enhanced spiritual benefit. Sunday (Ravivar) suits Akshardham or BAPS Mandir since Surya governs both Vishnu and Swaminarayan worship. Monday (Somvar) aligns with Jagannath Temple, where Shiva-influenced Odia traditions honor Monday fasts. Tuesday (Mangalvar) and Saturday (Shanivar) draw devotees to Vaishno Devi Temple for Devi worship during Mars and Saturn transits. Consult today's nakshatra: Ashwini through Bharani favor morning temple visits, while Rohini through Mrigashira suit evening darshan.
The Gujarati Panchang: Kartikadi Vikram Samvat and Purnimanta Month Division
Ahmedabad follows the Kartikadi variant of Vikram Samvat, which begins the year on Kartik Shukla Pratipada (the day after Diwali Amavasya), celebrated locally as Bestu Varas. This system differs fundamentally from Chaitradi calendars used in North India, where the year starts in Chaitra (March-April). Gujarat uses the Purnimanta month system, counting lunar months from one Purnima (full moon) to the next, contrasting with Amanta systems that run from new moon to new moon. The Vikram Samvat epoch begins in 57 BCE. Current year 2025 CE corresponds to Vikram Samvat 2081 (from Kartik) and 2082 (from Chaitra in other regions).
The Kartikadi system shifts all annual festivals forward compared to Chaitradi regions. Bestu Varas accounting rituals occur during what other states call mid-year. Traditional Gujarati Panchang publishers like Makar Prakashan and Jyotish Karyalaya in Ahmedabad issue annual Tithi Patraks aligned to this calendar. Digital apps like Drik Panchang and Gujarati Calendar maintain Purnimanta calculations specific to Gujarat. Choghadiya tables dominate these publications, reflecting Gujarat's unique emphasis on this time division system over standard Hora calculations. Business communities purchase yearly Panchangs during Dussehra (Ashwin) to prepare for the approaching Bestu Varas transition.
Major Festivals in Ahmedabad
Regional celebrations where Panchang tithi determines the exact date each year.
Navratri (Garba)
Ashwin Navratri spans nine nights from Ashwin Shukla Pratipada through Navami, culminating in Dussehra on Dashami. Ahmedabad hosts the world's largest Garba gatherings, with venues like GMDC Ground and Karnavati Club accommodating 50,000 dancers nightly. Each night corresponds to specific Devi forms and designated dress colors based on nakshatra positions. Commercial Garba events charge premium rates for Ashtami and Navami nights. Devotees observe fasts (faral/phalahar), breaking them only during designated Choghadiya windows after evening aarti. The United Way Garba in Karnavati Club has attracted Guinness recognition for participant numbers.
Navratri begins precisely on Ashwin Shukla Pratipada per the Purnimanta calendar, with Ashtami and Navami tithis determining the peak Garba nights and Durga puja timings across all major venues.
Uttarayan / Makar Sankranti
Makar Sankranti on January 14 marks the sun's transition into Makara rashi (Capricorn), calculated by solar position rather than lunar tithi. Ahmedabad transforms into kite-flying headquarters with the International Kite Festival drawing participants from 47 countries. Rooftops across Paldi, Navrangpura, and Maninagar fill with families flying patang from dawn through sunset. Traditional foods include undhiyu (mixed winter vegetables) and jalebi consumed during Shubh Choghadiya windows. The festival holds special agricultural significance as it marks the end of winter solstice and beginning of longer days, critical for Gujarat's cotton and groundnut harvests.
Makar Sankranti follows the solar calendar exclusively, falling on January 14 (occasionally 15 due to precession), making it one of few Hindu festivals with a fixed Gregorian date independent of lunar Panchang calculations.
Bestu Varas
Gujarati New Year falls on Kartik Shukla Pratipada, the day after Diwali Amavasya, unique to the Kartikadi calendar system. Business communities perform Chopda Pujan (new account book worship) in homes and offices, opening fresh ledgers blessed during Labh or Amrit Choghadiya. Mahurat trading sessions on the Bombay Stock Exchange align with this festival. Ahmedabad's textile merchants in Ratan Pole and Dhalgarwad mark this as the fiscal year start, more significant than the Gregorian January 1. Families prepare special sweets including mohanthal and ghughra, serving them to visiting relatives during Shubh muhurat windows throughout Pratipada tithi.
Bestu Varas occurs on Kartik Shukla Pratipada, the lunar day following Diwali Amavasya, making it a movable festival that shifts 11 days earlier each solar year before leap month corrections.
Rath Yatra
Ahmedabad's Jagannath Rath Yatra ranks among India's oldest processions outside Puri, established in 1847 by Odia settlers in Jamalpur. The festival begins on Ashadha Shukla Dwitiya, two days after Snana Yatra bathing ritual on Jyeshtha Purnima. Three massive chariots carrying Jagannath, Balabhadra, and Subhadra traverse a 2.5-kilometer route from Jamalpur to Saraspur. Over 200,000 devotees pull the ropes during the nine-day journey, with specific Choghadiya windows designated for chariot movement. The return journey (Bahuda Yatra) occurs on Ashadha Shukla Dasami. Temple priests follow Puri Panchang traditions while adapting timings to Ahmedabad's sunrise offset.
Rath Yatra falls on Ashadha Shukla Dwitiya according to the Purnimanta lunar calendar, usually occurring in late June or early July, with exact Gregorian dates varying annually based on moon phase calculations.
Why Ahmedabad's Panchang Differs
Geographic position affects sunrise, sunset, and all derived muhurat timings.
Ahmedabad's longitude of 72.5714°E places it 9.9286 degrees west of the Indian Standard Time reference meridian at 82.5°E. Earth rotates 15 degrees per hour, making each degree equivalent to 4 minutes of solar time. This 9.93-degree offset translates to approximately 39.7 minutes of clock time difference. Solar noon (when the sun reaches its zenith) occurs around 12:40 PM IST in Ahmedabad versus the theoretical 12:00 PM. Sunrise shifts similarly, occurring roughly 40 minutes later than it would at 82.5°E. At 23.0225°N latitude, seasonal sunrise variation spans about 1 hour 45 minutes between summer solstice (around 5:50 AM) and winter solstice (around 7:05 AM).
Using a generic Delhi Panchang in Ahmedabad introduces systematic errors across all time-dependent calculations. Delhi at 77.21°E experiences sunrise approximately 20 minutes earlier than Ahmedabad on any given day. Since Rahu Kaal windows derive from dividing daylight into eight parts starting at sunrise, a 20-minute sunrise error cascades through the entire day's calculations. Choghadiya divisions face similar distortion. Abhijit Muhurta (the 24-minute window centered on solar noon) would be miscalculated by 40 minutes, potentially falling during actual Rahu Kaal. Hora cycles, which rotate every planetary hour based on sunrise, would assign wrong planetary rulerships to time windows. Only city-specific Panchang calculations using Ahmedabad's exact coordinates ensure accurate muhurat timing.
Understanding Panchang: The Five Limbs
The word Panchang comes from Sanskrit: "Panch" (five) + "Ang" (limbs).
1. Tithi (Lunar Day)
Tithi represents the angular relationship between the Sun and Moon. There are 30 tithis in a lunar month (15 in Shukla Paksha, 15 in Krishna Paksha). Each tithi has a ruling deity and specific qualities that influence the auspiciousness of activities.
2. Nakshatra (Lunar Mansion)
The Moon transits through 27 nakshatras (stellar constellations) in approximately 27.3 days. Each nakshatra spans 13 degrees 20 minutes of the zodiac and has a ruling deity, planetary lord, and distinct energy.
3. Yoga (Luni-Solar Combination)
Yoga is calculated from the combined longitudes of the Sun and Moon. There are 27 yogas. Some yogas like Siddhi and Amrit are highly auspicious, while others like Vyaghata and Vajra require caution.
4. Karana (Half-Tithi)
Each tithi is divided into two karanas, giving 60 karanas per lunar month. There are 11 types. Vishti (Bhadra) karana is considered inauspicious, while Bava, Balava, and Kaulava are favorable.
5. Vara (Weekday)
Each day of the week is ruled by a planet: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn).
Ahmedabad Panchang questions and general Vedic calendar guidance.